000			03428cam a22005057i 4500
001			20379499
003			OSt
005			20240906132631.0
008			180227s2017 mnu b 001 0 eng d
010			_a 2017470016
020			_a9781506423432 _q(hbk : alk. paper)
020			_a1506423434 _q(hbk : alk. paper)
020			_z9781506409016 (ebook)
035			_a(OCoLC)ocn960277087
040			_aYDX _beng _erda _cYDX _dBDX _dOCLCQ _dBTCTA _dWTU _dOCLCO _dKPS _dGGB _dLNT _dOCLCF _dOCLCA _dOCLCQ _dDLC
042			_alccopycat
050	0	0	_aBV600.3.K87 2017 _b14662
082	0	4	_a262.001 _223
100	1		_aKušnieriková, Michaela, _eauthor.
245	1	0	_aActing for others : _bTrinitarian communion and christological agency / _cMichaela Kušnieriková ; foreword by Paul R. Hinlicky.
264		1	_aMinneapolis, Minnesota : _bFortress Press, _c[2017]
264		4	_c©2017
300			_axvii, 209 pages ; _c24 cm.
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
490	1		_aEmerging scholars
504			_aIncludes bibliographical references (pages 187-201) and index.
505	0		_aThe church as a family in Arendt -- The church as a patriarchal family in Bonhoeffer -- Christian acting in Bonhoeffer -- Christian acting in Stăniloae -- A place of acting: Arendt, Bonhoeffer, and Stăniloae in conversation -- Conclusion: Christian agency and Christian community.
520			_aThis book explores why the metaphor of the church as a family is insufficient. In this, Arendt's concept of action and her criticism of privatizing the public political space by viewing it as a family are engaged through Bonhoeffer's ecclesiology and political theology and Stăniloae's triadology and theology of the world. The roots of the different views of Arendt and Bonhoeffer on family symbolism are traced to their distinct notions of acting. Human action becomes the central theme of the debate--particularly influenced by the Eastern Orthodox ecumenist Stăniloae and his vision of the communal relationship and interactivity of human subjects, and their place in the world. Synthesizing Bonhoeffer and Stăniloae, Christian calling is unfolded not only as acting for others, but also with others as Trinitarian participatory response--response to the words and deeds of the three divine Persons acting in communion. In being drawn into these unique relations, human beings are empowered for communal and common acting of equals participating in public-political issues. Since the family metaphor fails to articulate such acting, this study complements this symbolism with the metaphor of the church as a political community of solidarity-- _cSource other than Library of Congress.
600	1	0	_aArendt, Hannah, _d1906-1975.
600	1	0	_aBonhoeffer, Dietrich, _d1906-1945.
600	1	0	_aStăniloae, Dumitru.
600	1	7	_aArendt, Hannah, _d1906-1975. _2fast _0(OCoLC)fst01427224
600	1	7	_aBonhoeffer, Dietrich, _d1906-1945. _2fast _0(OCoLC)fst00028770
600	1	7	_aStăniloae, Dumitru. _2fast _0(OCoLC)fst00058167
650		0	_aChurch.
650		0	_aAct (Philosophy)
650		7	_aAct (Philosophy) _2fast _0(OCoLC)fst00796122
650		7	_aChurch. _2fast _0(OCoLC)fst00860364
830		0	_aEmerging scholars.
906			_a7 _bcbc _ccopycat _d2 _encip _f20 _gy-gencatlg
942			_2lcc _cBK
999			_c11786 _d11786