000 | 02030cam a22003375i 4500 | ||
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001 | 21058420 | ||
003 | OSt | ||
005 | 20240906132614.0 | ||
008 | 190708s2020 nyu 000 0 eng | ||
010 | _a 2019945311 | ||
020 |
_a9780823285792 _q(hardback) |
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020 |
_a9780823285785 _q(paperback) |
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020 |
_z9780823285808 _q(epub) |
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040 |
_aDLC _beng _erda _cDLC |
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042 | _apcc | ||
050 |
_aBX320.3 .F8 2020 _b14216 |
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245 | 0 | 0 |
_aFundamentalism or tradition : _bChristianity after secularism / _cAristotle Papanikolaou, George E. Demacopoulos. |
263 | _a2001 | ||
264 | 1 |
_aNew York : _bFordham University Press, _c2020. |
|
300 | _apages cm | ||
336 |
_atext _btxt _2rdacontent |
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337 |
_aunmediated _bn _2rdamedia |
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338 |
_avolume _bnc _2rdacarrier |
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490 | 0 | _aOrthodox Christianity and contemporary thought | |
520 |
_a"Traditional, secular, and fundamentalist-all three categories are contested, yet in their contestation, they shape our sensibilities and are mutually implicated, the one with the others. This interplay brings to the foreground more than ever the question of what it means to think and live as Tradition. The Orthodox theologians of the twentieth century, in particular, have emphasized Tradition not as a dead letter but as a living presence of the Holy Spirit. But how can we discern Tradition as living discernment from fundamentalism? What does it mean to live in Tradition when surrounded by something like the "secular"? These essays interrogate these mutual implications, beginning from the understanding that whatever secular or fundamentalist may mean, they are not Tradition, which is historical, particularistic, in motion, ambiguous and pluralistic, but simultaneously not relativistic"-- _cProvided by publisher. |
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700 | 1 |
_aPapanikolaou, Aristotle, _eeditor. |
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700 | 1 |
_aDemacopoulos, George E, _eeditor. |
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906 |
_a0 _bibc _corignew _d2 _eepcn _f20 _gy-gencatlg |
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942 |
_2lcc _cBK |
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999 |
_c11400 _d11400 |