Sacrifice and atonement : psychological motives and biblical patterns / Stephen Finlan.
Material type:
- text
- unmediated
- volume
- 1506401961
- 9781506401966
- 234/.5 23
- BT265.3.F565 2016 14679
Item type | Current library | Collection | Call number | Status | Date due | Barcode | |
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Oriental Theological Seminary Processing center | Non-fiction | BT265.3.F565 2016 (Browse shelf(Opens below)) | Available | 19055 | ||
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Oriental Theological Seminary Processing center | Non-fiction | BT265.3.F565 2016 (Browse shelf(Opens below)) | Available | 14679 |
Browsing Oriental Theological Seminary shelves, Shelving location: Processing center, Collection: Non-fiction Close shelf browser (Hides shelf browser)
BT235.F58 2007 The One who is to come / | BT265.2 .B35 2000 BAG Recovering the scandal of the cross : atonement in New Testament & contemporary contexts / | BT265.2.F53 1989 Past event and present salvation : the Christian idea of Atonement / | BT265.3.F565 2016 Sacrifice and atonement : psychological motives and biblical patterns / | BT265.3.F565 2016 Sacrifice and atonement : psychological motives and biblical patterns / | BT265.3.M39 2019 The Mosaic of atonement : an integrated approach to Christ's work / | BT265.3.W43 2011 The nonviolent atonement / |
Includes bibliographical references (pages 191-209) and indexes.
Introduction -- Atonement as purification -- Atonement as compensation or reciprocity -- Attachment, cruelty, and coping -- Rescue and disgust in Paul -- Answers to atonement -- Fear and loathing in the Epistle to the Hebrews -- Atonement played out -- Conclusion.
"Beneath the commonplace affirmation that Jesus 'paid for our sins' lie depths of implication: Did God demand a blood sacrifice to assuage divine anger? Is sacrifice (consciously or unconsciously) intended to induce the deity to show favor? What underlies the various metaphors for atonement used in the Bible? Here, Stephen Finlan surveys psychological theories that help us to understand beliefs about sacrifice and atonement and what they may reveal about patterns of injury, guilt, shame, and appeasement. Early chapters examine the language in both testaments of purity and the 'scapegoat, ' and of payment, obligation, reciprocity, and redemption. Later chapters review theories of the origins of atonement thinking in fear and traumatic childhood experience, in ambivalent or avoidant attachment to the parents, and in 'poisonous pedagogy.' The theories of Sandor Rado, Mary Ainsworth, Erik Erikson, and Alice Miller are examined, then Finlan draws conclusions about the moral responsibility of appropriating or rejecting atonement metaphors. His arguments bear careful consideration by all who live with these metaphors and their effects today."--Publisher's description.
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